Before I begin, I would like to explain that I hate the phrase “American Indian,” and find it incredibly offensive as Indians are from India and American is a world that refers to people who moved here from other places and now own the land that they took, which is fine as I love being an American, but we don’t call concurred Iraqis “American Iraqis” do we? Instead, I will use Native American, which I also find offensive for many of the same reasons, but to less of an extent. I also use black or Black American as opposed to African American, because my black friends are from here, not Africa, and I just generally avoid many other large mass lumping of people by terminology meant to divide us into races of hate as opposed to join us as a world community.
This study, while it may have its short comings, is amazing. I have many, many friends of the Cherokee tribe that I emailed this to, and found many similarities within their own experiences of high school and the struggle to represent their own forms of identity. I do not usually discus the articles in a way that forces one to reread what we have already read, however, for a short few lines I feel it necessary to get to my point. I loved the one statistic that Native Americans average 57 points lower than whites on verbal skills and that their graduation rate was only 66 percent, all of course taken from 1992; paired with her explanation that this did not represent other diverse forms of literacy and expression as the test only supported numerical testing of the main stream cultures view point of literacy and that many early Native American schools focused on assimilationism, which changed with the course of history, but still remains rather discriminatory, due to the fact that linguistic differences are perceived as deficiencies just before they lock the children into remediation courses for life.
This, in my opinion, takes away from the beauties that are the differences that make America unique. We literarily try to stamp out any uniqueness’s by forcing children to change their speech patterns to the dominant, instead of teaching them the basics of code switching as discussed in our last readings, all in the name of higher test scores, which inevitably leads to either drop outs or conformities that over power the singularity of standing out, thus depriving us of yet another great uniqueness. For example, William Faulkner, the writer of the greatest literature that America has proffered since its inception, would have never made it in our classes today. In fact, he dropped out of college after only three semesters because, even then, his professors did not accept his unique way of writing and of thinking. Given, he was able to control language because he had a better understanding of it than most, but it is equally true that if Faulkner were in my English II course, I would fail him due to his inability to follow the rules of the English language. It is also interesting that many proclaim that we have lost all literary merit in our society as the best our generation can produce is Tony Morrison, but I argue that it is because we, as teachers, are forced to and even force children to give up their uniqueness to fit into a mold that we believe is right because some old dead white guy, Noah Webster, thought it was a good idea as his wrote his “American Dictionary,” which in reality was transcribing a verbally and lexically incorrect dictionary of language, all of which he did for money. And besides, Tony Morrison is awesome and I love her ineptitudes as much as her greatest, perfect English speeches, from the master of code switching.
The parents of the studied Native Americans were afraid of the literacy club as they thought that people would see it as a remediation and would result in inaccurate and damaging conclusions about their children and culture. This is also happening at my high school because we have set up our own literacy council and are meeting with children to help them with their language skills and to learn about their literacy’s, yet many of the students parents initially felt like this would lead to a paper that would deface their children’s ability to read and write within our own community. It is interesting how a few bad researchers can ruin the reputation of research for an entire community.
Also, during her literacy club she learned that they expressed just as much through music and dance as through written expression. This is something that I see every day with my black students because they struggle to get words down on a page, but when asked to verbally submit a report, especially when they can rap the report, they are truly able to show their depth of knowledge and a skill level that I, as a “poetry guy,” couldn’t match until years of practice. This also affects their ability to succeed in classes, just like the Native Americans, because all of our tests are written. Exactly who are we trying to exclude with these monstrosities? As one of my favorite poets, Oscar Brown, Jr. says, “Adults who fail them and then jail them to hide the results.”
I loved that both Daniel and Zonnie love horror stories as I too, in secret, love horror stories. Daniel was an interesting kid, proud of his heritage, which was taught through his father’s demonstrations of how to be a Native American, as many kids are. Yet he still struggled with his identity as a Dakota vs. American. Again, just like in “Ovuh Dyuh,” we see this child struggling with the choices of joining the mainstream white culture vs. retaining his heritage. We see this too with Zonnie. I was truly intrigued by the notion, put forth by Daniel’s English teacher, that he leaves his work at school to keep the two worlds separate. That sounds like a load of crap. If a white boy leaves his work at school, do we say he is trying to separate his two worlds as well? This then lead me on a research binge to prove that I was right as usual, but as even more “usual” I was completely wrong. As it turns out, many children apparently do this as a form of separation, especially if they are under duress within their school environment through things like bullying or racial tensions. This then lead me to look into one of my kids who suffers the burden of being both small and having opinions that go against the grain of the teenage medium. After speaking with his mother/aunt, and that’s a whole other story, it turns out that his lack of homework may be from the same situation. So I learned something new.
I found this, stolen from one of my favorite professors, very amusing and very related to this discussion on Native American issues in education and in general. Charlie Hill’s video at:
http://www.youtube.com/watch?v=f3ismmzVAsM&feature=PlayList&p=90CEA6DE22BF875F&playnext_from=PL&index=0
Oscar Brown, Jr.’s poem, if you are interested, is at: http://www.youtube.com/watch?v=L5lIeU3P9gs
Post by William Byland